7 Onely bee thou strong, and very courageous, that thou mayest obserue to doe according to all the Law, which Moses my seruant commaunded thee: turne not from it to the right hand, or to the left, that thou mayest prosper whither soeuer thou goest. K.J.V. Upon the report the princes made of having examined what they had said, and which they found to be true, particularly concerning their victuals: and made a league with them, to let them live; and not destroy them as he did the Canaanites, and was ordered to do; they being supposed not to belong to them by the representation of things they had made: and the princes of the congregation sware unto them; that they would keep the league and covenant they had made with them inviolable; they ratified it by an oath, which was a sacred solemn thing. 1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, [even] to the children of Israel. In this verse God tells Joshua that Moses has died and gives him encouragement as he … Font Size. An order like this could not have been a mere mockery, an order which Joshua was unable to obey. Do not be afraid; do not be discouraged, for the L ord your God will be with you wherever you go. Jos 11:1-9. and from what country do ye come? Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, And it came to pass, when all the kings which, and in all the coasts of the great sea, over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard, That they gathered themselves together to fight with Joshua, heard what Joshua had done to Jericho and Ai, and went and made as if they had been ambassadors, and wine bottles, old, and rent, and bound up, And old shoes and clouted upon their feet, And they went to Joshua, unto the camp at Gilgal, and said unto him, and to the men of Israel, And the men of Israel said unto the Hivites, And they said unto him, from a very far country thy servants are come, for we have heard the fame of him, and all that he did in Egypt, And all that he did to the two kings of the Amorites, that, to Sihon king of Heshbon, and to Og king of Bashan in Ashtaroth, Wherefore our elders, and all the inhabitants of our country, saying, take victuals with you for the journey, on the day we came forth to go unto you, but now, behold, it is dry. Ep. ; that is, they were come to profess it, and to embrace the religion of the Israelites, and be proselytes to it; which they knew would be very agreeable to them, and engage them to show them favour; and so the Samaritan ChronicleF16Apud Hottinger. AUDIO - KJV - PICTURES . The Vulgate Latin version therefore reads the words, "lest the wrath of the Lord come upon us": but Abarbinel observes, that it may be understood of the wrath of Israel; for the words may be rendered, "and there shall not be wrath upon us, because of the oath": there need be none, there is no occasion for it, since this was agreed upon on all hands, that the Gibeonites should be let to live; and since it was an act of kindness and goodness, and especially they would have no reason to be angry and wrathful with them, when they heard them out, what they had further to propose to them, to make them their servants, though they spared their lives. Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest. Acted craftily, dealt in much cunning and subtlety; our version leaves out a very emphatic word, "also"; they also, as well as other nations, acted a cunning part, but in a different way; they did not enter into consultations and alliances with others, how to defend themselves, but made use of a stratagem to make peace, and enter into a league with Israel; or also as the Israelites had done, either as Simeon and Levi had dealt craftily with the Shechemites, who were Hivites, Genesis 34:2; so now the Gibeonites, who also were Hivites, Joshua 9:7; wrought in a wily and crafty manner with them, so Jarchi; or as the Israelites had lately done in the affair of Ai: and went and made as if they had been ambassadors: from some states in a foreign country, sent on an embassy to the people of Israel, to compliment them on their successes, and to enter into alliance with them, which they thought would be pleasing and acceptable to them; the Targum is,"they prepared food,'which they took with them for their journey; and so the Septuagint, Vulgate Latin, Syriac, and Arabic versions: and took old sacks upon their asses: in which they put, their provisions: and wine bottles, old, and rent, and bound up: not made of glass, as ours usually are, but of the skins of beasts, as the bottles in the eastern countries commonly were; which in time grew old, and were rent and burst, and they were obliged to mend them, and bind them up, that they might hold together, and retain the liquor put into them, see Matthew 9:17. Joshua 1:9 caps the Lord’s charge to Joshua. ; not only certainly, told, but frequently told them, they had often heard of it by one means or another: how that the Lord thy God commanded his servant Moses to give you all the land; all the land of Canaan, no part excepted; they had heard much of the Lord God of Israel, and of Moses, what character he bore, and of the commands of the Lord to him; they seem to have knowledge of God, and faith in him as to his promises and threatenings, believing they would be fulfilled: and to destroy all the inhabitants of the land from before you; as the gift of the land of Canaan to Israel was often spoken of by the Lord to Moses, and frequently mentioned by him; so there were instructions given him from the Lord, and which lie delivered to Israel, utterly to destroy the inhabitants of Canaan, so, that these people had accurate intelligence and information of this matter; see Deuteronomy 7:1. therefore we were sore afraid of our lives because of you, and have done this thing; they answer to Joshua's question, "wherefore have ye beguiled us?" Part. the Lord spake unto Joshua . l. 1. c. 8. p. 507. says, the king of Gibeon wrote to Joshua, and desired security, and sent him large gifts, whom having preserved in safety, Joshua placed on his throne: when these. They were very pressing upon them, and importunate with them, to save their lives, because of the oath they had taken: (but let them be hewers of wood, and drawers of water, unto all the congregation): which was a very low and mean employment, Deuteronomy 29:11; as well as wearisome; and this being a yoke of servitude on the Gibeonites, and a punishment of them for their fraud, and of service, profit, and advantage to the people of Israel, the princess proposed it in hopes of pacifying them, and that they would yield to spare the lives of the Gibeonites; what they proposed was, not that they should hew wood and draw water for all the Israelites for their private use, but what was necessary for the service of the sanctuary, which the congregation was obliged to furnish them with; and now these men should do that work for them, which before was incumbent on them; for Joshua afterwards imposed this upon them, to be hewers of wood and drawers of water for the house of God, Joshua 9:23; though Kimchi thinks that while the people of Israel were in camp, and before the land was divided, they were hewers of wood and drawers of water to the congregation; but after the land was divided, and they were settled in their cities and inheritances, then they only hewed wood and drew water for the sanctuary at Gilgal, Shiloh, Nob, Gibeon, and the temple; the Jewish writers sayF19Maimon. David Guzik Bible commentary on Joshua 1, where God gave Joshua a commission to lead the people of Israel into the Promised Land of Canaan. Joshua 1:9 - Have not I commanded thee? Have I not commanded you? Find Top Church Sermons, Illustrations, and Preaching Slides on Joshua 1:9. The inhabitants of the four cities, when they came to them, though they found it to be a true report that was brought them of their being neighbours, and that they were imposed upon by them: because the princes of the congregation had sworn unto them by the Lord God of Israel; by the Word of the Lord God of Israel, as the Targum, and therefore they restrained the people from smiting and plundering them; for it was not the oath of the princes the people so much regarded, or had such an influence on them as to abstain from seizing on them, but the princes, by reason of their oath, would not suffer them to touch them: and all the congregation murmured against the princes; not only for taking such an oath, but chiefly because they restrained them from smiting the Gibeonites, and taking their substance for a prey; their eager desire of revenge, and of seizing their goods, and inhabiting their cities, raised a murmur in them against the princes. Part. Abarbinel observes, that this they proposed to Joshua singly, not to be servants to all the people, but to him only, and to have him for their head and governor: and Joshua, said, who are ye? 3 Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses. Be strong and courageous. No. 92. 1 Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. A.F.V And Joshua made them that day,.... Constituted and appointed them, ordered and settled them, in the post and office after mentioned; or "gave" themF21ויתנם "deditque eos", Montanus. The wonders God then wrought for them were to animate and encourage them to act vigorously themselves. . Joshua 1:9 > NIV KJV ESV NKJV. We are here entering upon the story of another campaign that Joshua made, and it was a glorious one, no less illustrious than the former in the success of it, though in respect of miracles it was inferior to it in glory. All the nations of Canaan are mentioned but the Gergasites; which, according to the Jewish writers, are omitted, because they were but few; the Septuagint version has them in some copies. And they said unto Joshua, we are thy servants,.... Not that they meant to be subjects of his, and tributaries to him; but this they said in great humility and lowliness of mind, being willing to be or do anything he should enjoin them. Have not I commanded thee? Which they magnified and expressed in stronger terms than before, but were careful not to mention any country, lest such questions should be asked about it, their answers to which would betray them, but put it off by saying they were come: because of the name of the Lord thy God; because of what they had heard of his name, his power and goodness; or "unto the name of the Lord thy God"F15לשם יהוה "ad nomen Domini", Masius; "ad nomen Jehovae": Junius & Tremellius. Moses’ minister. But all the princes said to all the congregation,.... That is, all the princes that went to Gibeon addressed all the Israelites that were there: we have sworn unto them by the Lord God of Israel; by the Word of the Lord God, as the Targum; an oath is a solemn sacred thing, and not to be broken, and a good man will make conscience of it, and keep it, though he has sworn to his own hurt: and. 370. , to render the words, "even unto Lebanon", for it designs all the sea coasts reaching to it; for all the maritime coasts did not lie over against it: the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; what they heard is not said, but to be understood; particularly they heard what had been done by Joshua, and the people of Israel, to Jericho and Ai: and their kings, Joshua 9:3. Joshua was given this promise after Moses the servant of the Lord had died. No man before Joshua had received orders to regulate his conduct by the words of a written book. Study Joshua 16 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Browse Sermons on Joshua 1:9. Smegma Oriental. Compare all. in the hills, and in the valleys; that dwelt in the mountainous part of the country, and in the plains of it: and in all the coasts of the great sea, over against Lebanon; who inhabited and governed in that part of the country which lay on the coast of the Mediterranean sea, the country of Phoenicia, in which were Tyre, Sidon, and other cities, and were over against Mount Lebanon, which was on the northern part of the country; according to the Latin version, they dwelt near Lebanon; and according to the Septuagint, near Antilibanus. The Gibeonites became servants at the tabernacle, just as Joshua had commanded. . WORDS OF GOD IN RED. Here is the history of Israel's passing into the land of Canaan, conquering and dividing it, under the command of Joshua, and their history until his death. And it came to pass, when all the kings which were on this side Jordan,.... On the side Israel now were, and was that in which the land of Canaan lay, and was now governed by many kings, and all that were now remaining, even all but the kings of Jericho and Ai, who were slain: both those. Have not I commanded thee? ; the word "Ish" here used sometimes denotes an eminent person or persons, see Isaiah 2:9. we be come from a far country; this lie they told, that they might not be thought to be inhabitants of Canaan, and be destroyed as those of Jericho and Ai were; and as the rest of the inhabitants would be, of which they had intelligence, as the design of the Israelites, and what their orders were; according to JeromF13De loc. Wherefore our elders, and all the inhabitants of our country. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. It seems best, with NoldiusF7Concord. Be strong and of a good courage; be not afraid, neither be thou dismayed: for the L ord thy God is with thee whithersoever thou goest. Joshua 1:9 God fear encouragement courage. what has induced you to act such a deceitful part, to tell such lies and falsehoods, and impose upon us after this manner? And so did he unto them,.... What was good and right, he showed them favour, and did them justice: and delivered them out of the hand of the children of Israel, that they slew them not; who were so incensed against them for imposing on them in the manner they did, that they were ready many of them to draw their swords and slay them; and would have done it, had it not been for the interposition of Joshua, and the orders he gave to the contrary. Bibliography InformationGill, John. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Which being worn out, were patched with various pieces of leather: and old garments upon them; full of holes and rents, ragged and patched: and the bread of their provision was dry and mouldy; having been kept a long time, and unfit for use; or like cakes over baked and burnt, as the Targum and Jarchi: the word for "mouldy" signifies pricked, pointed, spotted, as mouldy bread has in it spots of different colours, as white, red, green, and black, as Kimchi and Ben Melech interpret it; or it signifies bread so dry, as Ben Gersom notes, that it crumbles into pieces easily, with which the Vulgate Latin version agrees; or rather through being long kept, it was become dry and hard like crusts, so NoldiusF9P. Joshua 1:9. 1. , the Nethinim and the Gibeonites were the same, who became proselytes in the times of Joshua, see 1 Chronicles 9:2. as the princes promised them; which is to be connected, not with their being hewers of wood and drawers of water, this the princes had said nothing of before, and which is rightly included in a parenthesis, but with their being let to live; this they had promised and sworn to, even all the princes, not only all that were now at Gibeon, and were persuading the people to let the Gibeonites live, but all the princes, even those that were not present, but in the camp at Gilgal. And these bottles of wine, which we filled, and these our garments, and our shoes, are become old by reason of the very long journey, and made a league with them, to let them live, and the princes of the congregation sware unto them, And it came to pass at the end of three days, after they had made a league with them, and came unto their cities on the third day, And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the Lord God of Israel, and all the congregation murmured against the princes, But all the princes said to all the congregation, we have sworn unto them by the Lord God of Israel, lest wrath come upon us, because of the oath which we sware unto them, And the princes said to them, let them live, (but let them be hewers of wood, and drawers of water, unto all the congregation), and he spake unto them, saying, wherefore have ye beguiled us, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God, And they answered Joshua, and said, because it was certainly told thy servants, how that the Lord thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing, as it seemeth good and right unto thee to do unto us, do, and delivered them out of the hand of the children of Israel, that they slew them not, hewers of wood and drawers of water for the congregation, and for the altar of the Lord, even unto this day in the place which he should choose, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Smegm. 281. thinks these Gibeonites were Cappadocians, of whom he gives a shocking character, and particularly that they were prone to lying and deceit; but his reason for it, that they were of the Philistines, will not hold good. what is your reason and motive for so doing? That they gathered themselves together to fight with Joshua, and with Israel,.... Not at this time, but they met together to consult what was proper to be done in order to secure themselves, and their people, and put a stop to the successes of the arms of Israel; and for this purpose entered into alliances with each other to assist one another, or at a convenient time and place to join their forces together, and attack Israel, as afterwards they did, Joshua 11:1; and this they did. These are not the words of the elders to the messengers they sent, continued, but of the ambassadors to the Israelites, pointing to the bread they brought with them, which they pretended was newly baked and took hot out of the oven: on the day we came forth to go unto you, but now, behold, it is dry. The power and truth of God in fulfilling his promises to Israel, and in executing his justly threatened vengeance on the Canaanites, are wonderfully displayed. Darby 9 Have not I commanded thee? This chapter gives an account of the combination of the several kings of Canaan against Israel, Joshua 9:1; and of the craftiness of the Gibeonites, pretending they were ambassadors from a far country, and desired to enter into a league with Israel, which they obtained, Joshua 9:3; but when it was discovered who they were, it occasioned a murmuring among the people, Joshua 9:16; which the princes quelled by proposing to make them hewers of wood, and drawers of water, Joshua 9:19; in order to which Joshua summoned them before him, and chided them for beguiling them; and after they had made their excuse, he ordered them to the service the princes proposed, and so peace in the congregation of Israel was preserved, Joshua 9:21. Either this favour we will show them, preserving their lives, next mentioned, or this punishment we will inflict on them, making them hewers of wood, and drawers of water; which though not mentioned directly, was what was upon their minds, and in their design to propose, only they were extremely desirous of sparing their lives, which they repeat: we will even let them live; this by all means must be done, their lives must not be taken away as the rest of the Canaanites: lest wrath come upon us, because of the oath which we sware unto them; that is, lest the wrath of God come upon us princes, and upon the whole community, for perjury, a breach of the third command, Exodus 20:7, a sin highly displeasing to God; since an oath is made not only in his presence, and before him as a witness, who is appealed unto, but in his name, and is often severely threatened, and sorely punished; and as even the breach of this oath was several hundreds of years after, in the times of David, 2 Samuel 21:1. Colossians 2395. . Joshua 1:9 KJV Have not I commanded thee? o Be strong and of a good courage; p be not afraid, neither q be thou dismayed: for the Lord thy God is with thee r whithersoever thou goest. Joshua 1:9 Keil and Delitzsch Biblical Commentary on the Old Testament In conclusion, the Lord not only repeats His exhortation to firmness, but the promise that He gave in Joshua 1:5 and Joshua 1:6 . In thy power, and at thy disposal, and are ready to submit to whatsoever may be enjoined us: as it seemeth good and right unto thee to do unto us, do; do what is consistent with the laws of kindness, and with the rules of justice, and particularly with the league made, and oath taken; all which they left with him to consider of, and to do as in his wisdom and goodness he should see fit. Joshua chapter 1 KJV (King James Version) 1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,. We like Joshua 1:9 because we’ve had times in our lives where we feel much like Joshua would have—overwhelmed by … Joshua 1:1-9 God Commissions Joshua. 2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Joshua 1:9. He was about to lead the people of Israel into the promised land. . R.S.V. 1218. ; or very hard, like bread twice baked, as CastellF11Lex. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). ; hence some think they had the name Nethinim, persons given to the Levites for the service of the sanctuary: namely, to be. Joshua 1:9 Context. No. And all that he did to the two kings of the Amorites, that were beyond Jordan,.... On the other side of Jordan from Gilgal: to Sihon king of Heshbon, and to Og king of Bashan in Ashtaroth; the history of which see in Numbers 21:21; they wisely took no notice of the miracle of dividing the waters of Jordan, to make a passage for the Israelites; nor of the destruction of Jericho and Ai, which were recent things, and could not be thought as yet to have reached a far country they pretended to come from; and which, if they mentioned, might have created a stronger suspicion still of their being Canaanites. Joshua 1:9. K.J.V. The two tribes and a … with one accord; were unanimous in their councils and resolutions; they all confederated together, and agreed as one man to make a common cause of it, and oppose Israel with their united forces. The Book of Joshua God's Charge to Joshua And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, Not (the simple or abs. Read Joshua 1 online (KJV) Have I not commanded you? l. 1. c. 8. p. 507. represents them as promising to do this, saying,"we will believe in thy Lord, nor will we contradict him in what ye shall mark out for us, be it small or great;'which seems to be, confirmed by what follows, unless it be considered as an explanation of the preceding clause: for we have heard the fame of him, and all that he did in Egypt; the miracles wrought there, the plagues he inflicted on the Egyptians, and the wonderful deliverance of the children of Israel from their slavery. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: No entry exists in Forerunner Commentary for Joshua 1:9. Joshua 1:1-18. Bible Baptist Bookstore featuring the works of Dr. Peter S. Ruckman in Pensacola, Florida with the KJV 1611. now therefore we may not touch them; neither take away their lives nor their substance. fol. Though they did not know them to be such, but as they afterwards appeared to be the Hivites, as the Gibeonites were, they are here so called, see Joshua 11:19. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Joshua 1:9 9 Have not I commanded thee? And they answered Joshua, and said, because it was certainly told thy servants,.... Or "it was told", toldF20הגד הגד "indicando indicatum est", Pagninus, Montanus. Clarke (1760-1832) was Methodist, Wesleyan, Arminian, (e.g., Clarke "suggested that although God can know all future events, He chooses not to know some events beforehand" Baker Encyclopedia of the Bible, page 808).He did not always interpret Scripture literally and so was amillennial (to quote Clarke on 1000 years - "I am satisfied that this period should … This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. ADAM CLARKE Commentary on Joshua. The Meaning. and it is mouldy: See Gill on Joshua 9:5; which they gave as a demonstration and proof that they were come from a far country, as they had asserted. No. Joshua 1:1-9 King James Version (KJV). All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Abarbinel supposes that they served the congregation while they were engaged in war, and subduing the land, but after the division of the land they only served the sanctuary; See Gill on Joshua 9:21. even unto this day in the place which he should choose; to have the tabernacle pitched, and the altar set up therein, as it was in various places, before the temple built by Solomon at Jerusalem, which was the place the Lord chose; and this shows that the writer of this book lived before the building of the temple, or otherwise it, is highly probable he would have expressly mentioned it; whereas he uses only the phrase that Moses frequently expressed it by in his time; see Deuteronomy 12:5. S charge to Joshua Joshua had commanded copyright StatementThe New John Gill Exposition of the Bible online commentary. The Lord ’ s charge to Joshua Bible commentary ( concise ) better! Matthew Henry ’ s charge to Joshua elders, and all the inhabitants of our country see what 145,000... 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